Most of the various forms of psychic phenomena associated with the Spiritualist movement are as old as man himself. Throughout the ages human beings have been aware of the existence of discarnate beings. In early days, when man lived close to nature, ancestor-worship became a form of religion; primitive man had no doubt that his ancestors had survived death and that they had powers to affect the living for good or ill. Therefore due reverence was shown to them in order to incur favour. The wise men of the tribe, who were possessed of psychic powers, the equivalent of modern mediums, would testify to the presence of the spirits and forms of communication were established with them.
The Greeks consulted oracles and the Assyrians and Romans practised divination by augury to obtain guidance from the gods. Even today some cultures have their witch-doctors, who invoke the powers of the spirit for healing. It can be seen, therefore, that there is nothing new in the concept of a spiritual world inhabited by discarnate beings or in the use of psychic power to achieve spirit communication.
The early Christian Church was founded on the basis of mediumship, Jesus of Nazareth being considered to have been an exceptionally gifted psychic and medium, as illustrated in the reports of his healing powers, inspired teachings, and so-called ‘miracles’. After the Crucifixion it is recorded that Jesus was seen and heard by Paul and others and it is clear that mediumship played an important part in the work of the Apostles in the spreading of this new religion and its presentation in Church services. The Bible in both the Old and New Testaments has many references to psychic abilities, inspirational speech, speaking in other languages, physical mediumship, healing and so on.
However, the 4th century Council of Nicaea brought to an end the use of mediums and held that divine guidance, through the Holy Spirit, should be sought only from the priesthood: ‘false prophets’ were held to be servants of the devil, and sorcerers, heretics and mediums were all targets for persecution as a result of ‘witch-mania’. This accelerated in the Middle Ages, when religious sanction for this persecution was given in 1484 by a papal bull and by the publication of the Malleus Maleficarum or ‘Hammer of the Witches’. During this long period of persecution anyone suspected of using psychic gifts for whatever purpose was in danger of torture, trial and burning, and hundreds of thousands of mediums were put to death by organised ‘witch-hunters’.
In the 18th century a Swedish scientist and astronomer, Emmanuel Swedenborg (picture left), had become well-known for his philosophical writings, received from spirit teachers. He died in 1772 but was able to resume his work prior to the Hydesville phenomena through the mediumship of young American, Andrew Jackson Davis. Knockings had also occurred in the 18th century in England at the Epworth Rectory, home of the Wesley family.
The Modern Movement
However, Modern Spiritualism is generally considered to date from the events which occurred at Hydesville (picture right), New York State, USA, on March 31st 1848, when two sisters, Margaretta and Catherine Fox (pictures below), established intelligent communication with a spirit entity which had been responsible for noisy rappings in the household. The publicity which this aroused and the numerous investigations carried out at the time allowed mediumship to come out into the open once more and many home circles sprang up for the purpose of further communication. In a short space of time many societies of Spiritualists were formed in America, based not merely upon the psychic phenomena produced but also upon the religious implications which lay behind the teachings received from spirit through the new revelation.
Both the phenomena and the teachings attracted the attention of eminent scientists and intellectuals in America and (from 1852) Britain, to which Spiritualism was brought by Mrs Maria Hayden, who was both persecuted and insulted by the press and the pulpit. In spite of this her mediumship was defended by many public figures, including Robert Owen, Socialist and one of the founders of the Co-operative Movement, who embraced Spiritualism after sittings with her, and many adherents were attracted to the cause. In 1853 the first Spiritualist Church was established in the British Isles by David Richmond at Keighley in Yorkshire (still in use today), and the first Spiritualist newspaper in Britain, The Yorkshire Spiritual Telegraph, was published in 1855, also at Keighley. By the 1870s there were numerous Spiritualist societies and churches throughout the country.
In 1869 a Committee appointed by the Dialectical Society investigated Spiritualism and published the most favourable report on the movement up to that time by any investigating body. Two years later Sir William Crookes reported on Spiritualism to the Royal Society and published his findings in the Quarterly Journal of Science. The British National Association of Spiritualists (renamed in 1884 as the London Spiritualist Alliance and now known as the College of Psychic Science) was founded in London in 1873, followed by the Society for Psychical Research in 1882.
Emma Hardinge Britten was co-founder of the journal 'The Two Worlds' with Edward Wallis and was editor for five years. She used this position to promote national unity. A gifted orator and writer, she was largely responsible for the philosophical outlook of Spiritualism. Through her mediumship and inspiration, the Principles of Spiritualism were given by the spirit world.
In the early days of the movement the most important necessity had been the complete freedom to develop and promote through multiple channels of communication the reception of the new spiritual inspiration without recourse to the establishment of a central organisation or administration. Some twenty years after the introduction of the movement to Britain it was now becoming apparent that there was a need to unite the many scattered churches and societies into some kind of federation in order to present a common front against persecution, win religious recognition and freedom of worship for its adherents and exponents, achieve a greater unanimity of opinion concerning the fundamental basis of Spiritualist beliefs, and give a new impetus and direction to the movement through co-ordination and co-operation. This task fell to Mrs Britten, a gifted orator and writer, who had launched the Two Worlds in 1887 and was the joint composer of the Lyceum Manual published in the same year.
Spiritualism is not as is commonly believed, a sinister cult meeting in darkened rooms to “call up the dead” but an officially recognised religious movement with its own churches and Ministers, who possess the same rights and privileges as other religions.
Evidence of Survival
Spiritualism is in itself a religion in that it embodies the main ideas of all religions that there is a life after death, an immortality and the existence of a God. The difference between Spiritualism and other religions is the ability through mediumship to provide evidence that man survives the grave; that is to say certain people called mediums are able to communicate with those who have passed over, thus furnishing evidence of their continued existence in another world. Mediums cannot call up these people as one would a friend on the telephone, they come to us, but only when they are ready, willing and able so to do.
The philosophy of Spiritualism is based on seven fundamental principles.
1. The Fatherhood of God.
2. The Brotherhood of Man.
3. The Communion of Spirits and the Ministry of Angels.
4. The Continuous Existence of the human soul.
5. Personal Responsibility.
6. Compensation and Retribution hereafter for all the good or evil deeds done on earth.
7. Eternal Progress open to every human soul.
Spiritualists are often accused of being atheists or anti-Christian. Spiritualists are not anti-Christian any more than they are anti-Jewish, anti-Hindu or anti-Moslem. Spiritualism is a universal religion recognising such leaders as Buddha, Mohammed, Moses as well as Jesus. Another major difference between Spiritualism and the orthodox Christian religion is embodied in our fifth principle, which is Personal Responsibility. We do not accept that Jesus died on the cross to save us from our sins. We hold that no one can do this but ourselves. We are given free will and the ability to distinguish between right and wrong and we alone are responsible for all our thoughts and actions.
God not Vindictive
Further, we do not believe in a vindictive God sitting in judgement over us. We are our own judges here and now and we shall receive compensation or retribution for whatever we have done, whether good or bad. Heaven and Hell are not places to which we are destined to go, but states of mind of our own creation.
We do not automatically become spiritual when we leave this world. We shall in fact, retain our earthly characteristics while the opportunity will be given throughout eternity to make spiritual progress and so undo any wrongs we committed on earth, for both free will and personal responsibility will still be with us in the world to come.
We are living in a material age in which orthodox religion has lost its impact. Any religion therefore which can successfully overcome this materialist influence must be scientific, and Spiritualism is just that. It has turned the pious hope of a hereafter into a scientific fact. The advent of the spirit of man into this world and in the course of time, his transition to another world is a scientific fact proved by mediumship.
We do not expect you to accept these things blindly but we do invite you to prove our claim for yourself.